His Beatitude Patriarch Theophilos III Presides over the Feast of the Adoration of the Cross at the Holy Monastery of the Cross

On the Fourth Sunday of Lent, April 1/14, 2024, the Feast of the Adoration of the Holy Cross was celebrated in the Holy Monastery of the Holy Cross, located in Western New Jerusalem near the Jewish Parliament.

Following the Status Quo, this Feast was also celebrated in the Holy Monastery of the Cross because of the tradition that the wood of the Cross, on which the Lord was crucified for our salvation, was planted by the righteous Lot in the place where the Holy Monastery is located following the directive of Patriarch Abraham.

On this occasion, Vespers was celebrated on Saturday afternoon by Holy Sepulchre Hieromonks with Archimandrite Ieronymos first in rank. On Sunday morning the Divine Liturgy was officiated by His Beatitude Patriarch Theophilos III, Greek Orthodox Patriarch of Jerusalem, with the co-celebration of their Eminences, Metropolitan Kyriakos of Nazareth, the Archbishops, Aristarchos of Constantina and Methodios of Tabor, the Dragoman Archimandrite Mattheos, the Hegoumen in Madaba, Archimandrite Ieronymos, Priest Ioannis Antoniou and other Priests. The Service was attended by the representative of the Greek Consulate General in Jerusalem Mrs Anna Mandika and monks, nuns and members of our flock.

Before the Holy Communion His Beatitude Patriarch Theophilos III, Greek Orthodox Patriarch of Jerusalem, delivered the following Sermon:

“God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Gal. 6:14), the wise Apostle Paul preaches.

Beloved brethren in Christ,

Dear Christians,

The power of the Holy and Life-giving Cross of our God and Saviour Christ has gathered us in this holy place, where the three-composed tree was planted and the Monastery of the Cross was built, so that we may solemnly and in thanksgiving venerate the Wood of the Cross, through which, “God our King, before the ages, he hath wrought salvation in the midst of the earth” (Ps. 73,12) as David prophetically sings.

Indeed, the one who through sufferings, even though he was finished on the Cross [Jesus] became the cause of eternal salvation for all who obey him (Heb. 5:9), as preached by Saint Paul.

The Holy Cross, which was shown to be the instrument of redemption, is inextricably linked to death, pain, and the blood of Christ, ” In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence” (Eph. 1, 7-8), as the wise Paul says again.

According to the revelation of the Evangelist John, the Cross is the saving tree, i.e. “the tree of life”. ” To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” (Revelation 2,7). And in more detail: “To him who will win in the battle against Satan and sin, I will give him to eat from the tree of life. In other words, I will claim him to enjoy the eternal goods in the Paradise of my Father, Who according to my human nature is also my God”, says the Lord.

Athanasios the Great, admiring the plan of God, Who through the cross leads the faithful to salvation and defeats the work of the devil, says: “O divine true wisdom and heavenly thinking! The Cross was set up and idolatry was destroyed. A Cross was raised and a diabolical dynasty was condemned” (P.G. 28, 1056)

The devil was condemned out of God’s infinite love for man: ” Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour” (Eph. 5, 1-2), Paul preaches.

It is worth noting that the living offering and sacrifice of Christ was made on the wood of the Cross, which is why the Cross is also called an “altar” where ” the Lamb of God [was placed] which taketh away the sin of the world” (John 1:29). Greater still … here the gift of the altar is laid and by the gift the altar is sanctified”…

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This news was originally published on the website of the Greek Orthodox Patriarchate of Jerusalem. Please click here to read the full text.

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